
Today the program took us to a Mapuche cultural center on the outskirts of Santiago. I think I said it earlier, but it is worth repeating: the Mapuche were the only natives to successfully resist conquest by the Spanish. When I was in Valdivia (formerly Mapuche land) I read that anywhere south of the Río Bío-Bío was considered untouchable by the Spanish because of the fierce determination of the Mapuche to keep their lands and customs. Only in the late 1800s did the Mapuche forge a relationship with the Chilean government. To this day, the constitution of Chile does not recognize the Mapuche as an independent people, despite that fact that 1 in every 30 Chileans claims Mapuche ancestry. This would be an excellent time to discuss the idea of race in Chile, but I will save this topic for another day.
At the center we were ushered into a traditional Mapuche dwelling (the name of which I cannot remember) where we were served "Mapuche cuisine". This consisted mainly of assorted breads and condiments. There were also some small chicken wings, although I have no idea what made them "Mapuche". Then we were shown a documentary on the Mapuche method of solving disputes, and then we were shown Mapuche clothing and jewellery. We went outside and listened to some Mapuche music before leaving.
I was interested in Mapudungun, the language of the Mapuche. The older gentleman who hosted us spoke a few words for us, but then some Mapuche ladies snickered so I can only guess what he was saying about the pale-faced brats from North America. He said that the younger generation doesn't speak Mapudungun, so I suppose the language is facing endangerment.
I forgot my camera today, but my friend Grace took some pictures. When she sends them to me, I'll put them up. For now you will have to be satisfied with this picture of a picture. I took it in a museum in Valdivia and it shows some Mapuche women with a very early model Ford. I thought the combination of automobile and traditional dress was ironic.














